This article completes a three-part series on Daoism, Stoicism, and the ethics of power. It should be read together with the previous essays on Daoism as restraint and Stoicism as endurance. The previous two   articles  examined Daoism and Stoicism separately as civilizational responses to systemic crisis. Daoism was analyzed as an ethics of restraint emerging against the bureaucratic and militarized state of Warring States China. Stoicism was examined as an ethics of enduran

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